Freedom in Entangled Worlds: West Papua and the
Architecture of Global Power
Review by Ed McWilliams for ETAN
Edmund McWilliams is a retired U.S. Foreign
Service Officer who served as the Political
Counselor at the U.S. Embassy in Jakarta 1996-1999.
He received the American Foreign Service
Association’s Christian Herter Award for creative
dissent by a senior foreign service official. He is
a member of the West Papua Advocacy Team and a
consultant with the East Timor and Indonesia Action
Network (ETAN).
Duke University Press, 2012, 305 pp., $25
paperback
Available from ETAN,
order here.
There
is perhaps no more remote struggle for human dignity
and fundamental rights, including the right to
self-determination, than that of the West Papuan
people who for millennia have made their homes on
what since 1963 been the Indonesian-controlled
Western half of the island of New Guinea. The
absence of significant international awareness of
the Papuan struggle reflects in part its
off-the-beaten path location. But the international
community's general ignorance of the decades-long
suffering of the Papuan people under Indonesian
occupation largely derives from its successful
efforts to hide its inhumane actions there. For
decades Indonesia has imposed harsh restrictions on
travel to West Papua by international journalists
and human rights investigators. Indonesia closed the
office of the International Committee of the Red
Cross in 2009 and is currently blocking a previously
agreed visit by the UN's Special Rapporteur on
freedom of expression. Indonesian governments for
nearly 50 years have cleverly employed diplomatic
leverage to keep the plight of the Papuans off the
international agenda.
This is why Eben Kirksey's new book Freedom in
Entangled Worlds: West Papua and the Architecture of
Global Power is so important. Kirksey, a
Professor at University of New South Wales in
Sydney, skillfully employs his extensive travel
within the area -- trips made despite Indonesian
efforts to restrict his activities -- and his
fluency in Bahasa Indonesian and working knowledge
of several Papuan languages to present a richly
detailed analysis based on innovative
anthropological approaches.
Kirksey explores the Papuan people's struggle for
self-determination using a multiplicity of
approaches. He looks carefully at Papuans
collaboration with Indonesian state institutions,
under conditions of military occupation and extreme
power asymmetry. Not surprisingly, collaboration has
often led to cooptation of the nearly powerless
Papuans. Kirksey argues, however, that such
collaboration, if imbued with "imagination embracing
sweeping transformations on future horizons.
Imaginative dreams [can] bring surprising prospects
into view.... Clever engagement can bring specific
goals within reach, even when collaborators do not
share the same interests." He adds, "It is possible
to maneuver for rights and justice in compromised
situations."
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The disillusionment in West Papua was more severe
as security forces launched targeted assassinations
and "sweeping operations" that devastated the lives
of ordinary Papuans, especially in rural areas.
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Inevitably, powerful interests turn on their
nearly powerless collaborators, abandoning
commitments, and even murdering individuals who have
outlived their usefulness. Moreover, years of
collaboration, absent a clear and articulated vision
of the future only undermines local leadership.
Kirksey cites widely respected Papuan theologian and
cultural anthropologist Dr. Benny Giay who condemns
churches, the Indonesian government, and foreign
corporations for fostering the notion that "the
Messiah or others animated by a messianic spirit
will usher in a better future." Giay told Kirksey,
"West Papuans have been left in the waiting room,
waiting for outsiders to bring peace, happiness and
justice."
Even the lightly-armed Papuan resistance inevitably
has fallen into relationships with Indonesian power
brokers, notably including the security forces. The
Indonesian military has long employed the purported
threat of the armed resistance to extort both the
central government and foreign corporations for
funds to expand its presence in West Papua. This
presence has facilitated extensive legal and illegal
military (and national police) businesses that
exploit West Papua's vast mineral, timber and other
resources. Kirksey details how the military's
interests used a purported security threat to
intimidate then Vice President Megawati Sukarnoputri
during her visit to the region after which she and
then President Gus Dur pursued antagonistic policies
toward West Papua.
Perhaps the signature betrayal of the Papuan people was the failure of reformasi, the brief
period of reform that swept across Indonesia after
the overthrow of three-decade dictatorship of
Suharto. However, Kirksey writes that it soon became
clear that the "human rights abuses, corruption,
nepotism, poor labor conditions and a host of other
injustices" would continue at the direction of a
reconstituted elite built around the Indonesian
military. The disillusionment in West Papua was more
severe as security forces launched targeted
assassinations and "sweeping operations" that
devastated the lives of ordinary Papuans, especially
in rural areas.
Within a year of his taking office the military
had abandoned President Gus Dur, the only Indonesian
president to show sympathy for the West Papuans, in
favor of the much more pliable and anti-Papuan Vice
President Megawati. The government's betrayal of
West Papua took concrete form in 2001 with "Special
Autonomy" which purported to grant Papuans greater
political autonomy and a share of the massive wealth
extracted from their land. But the new revenues were
instead absorbed by Indonesian-run administrative
expansion and schemes aimed at ethnically cleansing
Papua by introducing migrants from elsewhere in the
archipelago.
The United States government, as Kirksey details,
also betrayed the West Papuans (and America's
commitment to justice) by siding with the Indonesian
military in
a complex 2002 case in which two
American and an Indonesian teachers were murdered
near the massive Freeport-McMoran copper and gold
mining operation. Evidence developed by Kirksey and
local human rights researchers (and surprisingly in
the initial Indonesian police investigation) pointed
strongly to a direct hand of Indonesian security
forces in the killings. The U.S. FBI, after long
delays imposed by Indonesian authorities, pursued an
investigation that ignored the
politically-inconvenient evidence of an Indonesian
military role and settled on a theory that scapegoated the small Papuan armed resistance. This
betrayal echoed the fundamental U.S. betrayal of the
"New York Agreement," through which the U.S.
government and the UN forced a turnover of Papua to
rule by Jakarta in 1962.
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There is a myth that Westerners will come to save
the people of West Papua. We must throw out this
myth.
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Kirksey quotes Giay on the betrayal of the West
(especially the U.S.): "There is a myth that
Westerners will come to save the people of West
Papua. We must throw out this myth. ... Look at
America that sees itself as the teacher of democracy
and human rights in the world -- still in remote
areas [the U.S. firm] Freeport McMoran cultivates
intimate relations with state security forces that
are destroying the West Papuan people."
But Kirksey argues compellingly that on some
occasions Papuans have successfully exploited the
space separating the interests of their much more
powerful corporate and government collaborators to
advance Papuan goals. In 2000, Papuans drew on
financial support from corporations to stage a
massive congress which for a time appeared to bring
unity and purpose to the Papuan struggle.
Ultimately, Kirksey expresses cautious hope: The
emerging generation in West Papua has been "more
careful in its coalition building," and it is
"wrapping their freedom dreams around the
architecture of the modern world system," he writes.
Kirksey's highly-analytical, richly-detailed
account of the international, Indonesian and local
power realities that underly the current Papuan
People's struggle is groundbreaking. No sound
understanding of that struggle is possible without
this analysis.
see also West
Papua Report