| Subject: NM: A New Generation Displaced
From New Matilda Magazine, #114, 7 November 2006
East Timor: A New Generation Displaced
By: Matthew Libbis Wednesday 1
November 2006
On 17 October, the United Nations’s Independent Commission of Inquiry
for Timor-Leste released its report into who was responsible for the
violence of April and May this year. Fighting broke out in Dili the night
after. It could almost have been an orchestrated exercise for the hundreds
of international Joint Task Force (JTF) members who had arrived the day
before. However, the escalation of the violence over the ensuing week
with several people killed and scores of houses burnt proved this was
no exercise.
In last week’s rampage, a JTF member, firing in self defence killed a
local. The death has been incorrectly attributed to Australian forces (in
the case of the Timorese press, maliciously; in the case of the Australian
media, negligently). Two more murders have been blamed alternately on
Australian forces directly, or Australian forces releasing detainees in an
enemy area. They were murdered by thugs not in the employ of the ADF.
Australian forces have since become targets.
For months now, there has been daily stone throwing and smashing of
windscreens in Dili. Gangs swell and then dissipate into the Internally
Displaced Persons (IDP) camps or surrounding streets before the police
arrive. Violence then erupts at another location the mood switching
from tedium to terror in a flash. ‘Ambon arrows,’ vicious darts
chiselled from screwdrivers that have to be cut out of a body, are fired
from slingshots and improvised crossbows with such force to smash through
two car side windows.
The shells of almost 1000 houses, in areas where people from the east
and west of East Timor once lived as neighbours, bear the tags of the
gangs responsible for the burnings. Graffiti scrawled on walls attacks
opposing sides: Bairo nee la simu ema firaku ‘easterners are not welcome
in this suburb;’ Loromonu han laho ‘westerners eat rats;’ Loromonu
naok hanesan ‘westerners are thieves.’ But the talk of conflict
between east and west is misleading shorthand. The problem runs far
deeper, and ethnic rivalry has never been a concern. The problem is
political and economic, underpinned by a culture of taking direct action
for perceived grievances.
People seek protection and security in the IDP camps in the same town
as the violence they are fleeing occurred. But they then also become very
visible, almost captive targets. When a barbed wire fence was proposed at
the airport camp to defend against attack, the people complained that they
are not prisoners. Next day, they came under the attack that ignited last
week’s troubles
Tension is rife in the camps where 40,000 people live under the
ubiquitous United Nations High Commission for Refugees (UNHCR) tents and
tarpaulins in the Dili district. They seek shelter in church and school
grounds, clinics, parks, government and NGO properties, the airport and
prison. Their needs in health, education, food, shelter, water and
sanitation are being met by more than 30 local and international NGOs,
government departments, UN agencies and religious charities. Camp
population size ranges from a few hundred to several thousand. A further
80,000 have fled the capital.
Those who remain in the camps in Dili are a mix of easterners with jobs
and businesses some of whom may have lived here for a generation or
more and westerners too afraid of the violence to return to their
homes. Gangs set up road blocks and checkpoints, looking for easterners,
whom they drag from the vehicle to beat, slash and kill. International aid
agencies providing humanitarian relief to the IDPs are also targeted in
this polarising war, they are considered accomplices.
Following the rumours of the Australian military killing East Timorese,
some of the more bellicose IDPs prevented drinking water from entering the
airport camp accusing the Australian soldiers protecting the delivery
of poisoning the water supply.
The transition from resistance to independence leaves its legacy. Some
former resistance groups have transformed into martial arts groups not
accountable to anyone, and susceptible to manipulation. Fighting between
them is common. Some martial arts groups have aligned themselves with
political Parties, heightening the potential for conflict at next year’s
election.
Martial arts groups sometimes overlap with police and military, and
loyalties may be compromised. One gang leader, Abilio Mesquita, was also
Dili’s Deputy Commander of Police. He was arrested earlier this year for
distributing weapons to his gang members and is currently in prison
awaiting trial for an attack on the home of the Defence Force Chief,
Brigadier Taur Matan Ruak. (Both Mesquita and Ruak are mentioned in the UN’S
report.)
The way in which the police (PNTL) and army (F-FDTL) were formed after
independence has helped foment the problem. The F-FDTL was drawn from
former guerillas, while the PNTL were often chosen from East Timorese who
had served with the Indonesian police who occupied the country for 25
years. This was a pragmatic way to get around recruiting a force with no
experience, but perhaps also a little too expedient creating a mistrust
and a perceived animosity between the forces. (Adding to the perception
that the east did all the fighting against the Indonesians, the 1st F-FDTL
battalion, comprised mainly of former guerillas, is based in the east,
while the 2nd, mainly new recruits, is in the west.)
When independence came to East Timor in May 2002, there was hope for
the future. However, by the end of that year, people had been killed and
buildings burnt in the first wave of post-independence violence. A few
years of relative peace followed, with a survey in 2003 showing that a
majority of East Timorese thought things were getting better.
Now, amid a sense of helplessness, there is a new generation of the
displaced and a culture of dependency has emerged. The international
community must act within the constraints of the sovereign government.
Short of coercively targeted aid, it cannot force people to leave the
camps and return to their (sometimes burnt out) homes. The rains have
already begun, and all the international community can do is elevate and
reinforce the camps against flooding and conduct health awareness
campaigns.
------------------------
About the author
Matthew Libbis conducted anthropological research in East Timor from
2000 to 2002. His interest was cultural resilience and the role that
resistance structures play in reconstructing the nation. He is currently
looking at land tenure amongst a matrilineal society in the subdistrict of
Alas, Manufahi.
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